By Mahdi Waziri Isa
In a commendable and popular effort to promote peace and harmony, unity, religious freedom and Inclusivity, among Muslim adherents of various Islamic Schools of Thought, the authority of Bayero University Kano has given approval to Dariqa members of Sufi Movement to conduct all its religious activities on the two campuses of the University.
The approval was communicated to The Muqaddam of Sufi Movement of Nigeria, Bayero University Kano branch, via a letter dated 11th December, 2025, Signed by the Dean, Students Affairs of the University, Professor Mukhtar Ridwanu Bunza.
The letter titled, “Approval to Perform Sufi Activities”, partly read, “I write to inform you that the Deanery of Students Affairs has given you approval to perform the following activities in Old and New Campus Mosques (Ummah Mosques of New campus and Old campus for male students and Nana Masjid and Rahmat Masjid for female students.”
It added that, “The approved activities for Sufi male students are Daily Wazifa to start 15 minutes after Asr, Jummaat Zikr from evening (much after Asr) to 10 minutes before the call for Magrib prayer, And Diwani, to start 20 minutes after Isha prayer on every Thursdays and to last for one hour maximum,” with an exception of Daily Wazifa for female students.
The letter advised students to adhere to the approved guidelines when practicing their Sufi activities.
The Sufi Movement in Nigeria is a significant part of the country’s Islamic tradition, with two major orders: Tijaniyya and Qadiriyya. These orders emphasize spiritual growth, moral refinement, and community building.
Sufism in Nigeria has several key features that have contributed to its impact on the country’s Islamic landscape. One of its core aspects is its spiritual focus, which emphasizes individual devotion, mystical experiences, and a personal connection with Allah. This emphasis on personal spirituality has helped Sufism resonate with many Nigerians seeking a deeper connection with their faith.
Sufi orders in Nigeria have also prioritized education, establishing schools and centers for Islamic learning that promote literacy and spiritual growth. These institutions have played a crucial role in spreading Islamic knowledge and values throughout the country.
Community building is another vital aspect of Sufism in Nigeria. Sufis often gather for communal prayers, dhikr (remembrance of Allah), and celebrations like Mawlid (Prophet Muhammad’s birthday). These events foster a sense of unity and shared purpose among Sufi adherents, strengthening their bonds with one another and with their faith.
The influence of Sufism on Nigerian Islam is substantial, with many Muslims identifying as Sufis. According to a 2012 Pew Research Center survey, 37% of Nigerian Muslims consider themselves Sufis, a testament to the significant role Sufism plays in shaping the country’s Islamic identity.
Leave a Reply